Every page of Barack Hussein Obama’s life contains links to militant Muslims, hard core communists, virulent Antisemites, terrorist enablers and good old fashioned crooks. Liberals may argue that each of these relationships does not reflect Obama’s “real thinking”, but only the incurably insane would hold that as a package they do not mirror his ideology and illuminate his character.
Not counting the communist professors he sought out in college and his Stalinist wife, the people Obama admires and hopes to emulate are his father (posthumously), his pastor, and his friend, the terrorist.
OBAMA HID HIS FATHER’S COMMUNIST ANTI-WESTERN CONVICTIONS
There’s a big mystery at the heart of Barack Obama’s Dreams From My Father: A Story of Race and Inheritance. What was Barack Obama doing seeking out Marxist professors in college? Why did Obama choose a Communist Party USA member as his socio- political counselor in high school? Why was he spending his time studying neocolonialism and the writings of Frantz Fanon, the pro-violence author of “the Communist Manifesto of neocolonialsm”, in college? Why did he take time out from his studies at Columbia to attend socialist conferences at Cooper Union?
And there is more mystery in the book. Why does Obama consider working in a consulting house for international business like being “a spy behind enemy lines?” Why does he repeatedly find it so hard to explain his political views to others? Why was he driven to become a left-aligned political organizer? It’s a question Obama again and again can’t seem to answer to the satisfaction of the interlocutors in his own memoir.
If there is a mystery at the heart of Barack Obama’s Dreams From My Father, one thing is not left a mystery, the fact that Barack Obama organized his life on the ideals given to him by his Kenyan father. Obama tells us, “All of my life, I carried a single image of my father, one that I .. tried to take as my own.” (p. 220) And what was that image? It was “the father of my dreams, the man in my mother’s stories, full of high-blown ideals ..” (p. 278) What is more, Obama tells us that, “It was into my father’s image .. that I’d packed all the attributes I sought in myself.” And also that, “I did feel that there was something to prove .. to my father” in his efforts at political organizing. (p. 230)
So we know that his father’s ideals were a driving force in his life, but the one thing that Obama does not give us are the contents of those ideals. The closest he comes is when he tells us that his father lost his position in the government when he came into conflict with Jomo Kenyatte, the President of Kenya sometime in the mid 1960s; when he tells us that his father was imprisoned for his political views by the government just prior to the end of colonial rule; and when he tells us that the attributes of W. E. B. DuBois, Malcolm X, Martin Luther King, and Nelson Mandela were the ones he associated with his father and also the ones that he sought to instill in himself. (p. 220) This last group is a hodge podge, perhaps concealing as much as it reveals, in that it contains a socialist black nationalist, a Muslim black nationalist, a civil rights leader, and (at the time indicated in the memoir) an imprisoned armed revolutionary.
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AH, Haaretz, the Palestinian newspaper printed in Hebrew, the daily whose idea of “pluralism” is based on Brezhnev’s Pravda, the newspaper in which Israel (and America) are always wrong and the Islamofascists are always right, the newspaper of Post-Zionism and Post-Judaism, where Israeli survival is an archaic idea whose time has past.
Students at the Mekor Chaim High School Yeshiva in Kfar Etzion after Thursday’s incident in which two terrorists infiltrated the yeshiva and were killed by counselors.
